The Lord Who Heals
Lambert Dolphin
Yahweh-Raphah: "The Lord Who Heals"
Exodus 15:22-26. From raphah ("to heal");
implies spiritual, emotional as well as physical healing.
(Jeremiah 30:17, 3:22; Isaiah 61:1)
God heals body, soul and spirit--all levels of man's being.
When the
people of
"If
you diligently heed the voice of the LORD your God and do what is right in His
sight, give ear to His commandments and keep all His statutes, I will put none
of the diseases on you which I have brought on the Egyptians. For I am the LORD
who heals you." (Exodus 15:26)
This
promise from God was to prove key to the wandering of the Jews in the
wilderness for forty years and God's amazing care for them--and for His special
hand of healing love upon them--down through their subsequent history.
Anyone who has read the five books of Moses will know that for 40 years God provided
an amazing totally nourishing, all-purpose, fully-nutritious daily food called
"manna" (Exodus 16).
After the
forty years in the Sinai had ended Moses reminded them "Yahweh has led you
forty years in the wilderness. Your clothes have not worn out on you, and your
sandals have not worn out on your feet." (Deuteronomy 29:5)
In
Leviticus we encounter the strange dietary standards God gave
The Levitical priests were also instructed to take special care about skin
lesions and contagious diseases, and to watch for evidences of internal
illnesses, especially those that were contagious. Many Bible translations call
a host of skin conditions using the word "leprosy" though it is clear
from the context that scrapes, burns, bruises, allergic reactions, superficial
skin infections, cancers and a host of other skin conditions were in view in
Leviticus 13-14. {See Background of Leprosy in the Bible, by R. K.
Harrison, ISBE, http://ldolphin.org/leprosy.html).
Leprosy as it is known today refers to Hansen's disease, a bacterial infection,
serious in its effects, but only mildly contagious, and treatable since 1960
with modern drugs. One can not be certain that the lepers who commonly lived in
the ancient
"He is
a leprous man. He is unclean. The priest shall surely pronounce him unclean;
his sore is on his head. Now the leper on whom the sore is, his clothes shall
be torn and his head bare; and he shall cover his mustache, and cry, 'Unclean!
Unclean!' He shall be unclean. All the days he has the sore he shall be unclean.
He is unclean, and he shall dwell alone; his dwelling shall be outside the
camp." (Leviticus 13:44-46)
The
Levitical priests were also taught to be alert for internal illnesses
affecting normal and abnormal discharges from the body (chapter 15). But the priests
were not healers, nor were they physicians! Reading between the lines of
Leviticus, Yahweh was the one who healed every disease! The priests diagnosed,
isolated, and carefully studied a variety of symptoms, and when appropriate,
isolated the affected person so as to prevent the spread of infectious agents.
Today we
take for granted our marvelous modern medical services. Our doctors start a
physical exam with an interview and an examination of the externals of skin,
ears, eyes, nose, throat. Then, at the doctor's disposal are a battery of lab
tests: blood analysis, urinalysis, x-rays, CAT scans, MRI scans, endoscopes
(and various insertable television probes), angiograms, EKGs, EEGs, and
surgical intervention when indicated. A thousand new drugs control blood
pressure, anxiety and depression, cholesterol levels, and make up for the
dysfunction of almost any internal organ--and on and on.
The
Levitical priests had no medical training, and apparently they stocked no
herbs, ointments, or chicken soup when people come to them for help. Neither
was there homeopathic medicine among the Jews or a separate class of doctors or
healers, as far as we know. Naturally the priests prayed and interceded for the
people at each step of their involvement in their lives.
We are blessed today to have good living conditions, fine foods and outstanding
medical care. As a result many of us will live 70 or 80 years. But only the
spirit and soul is redeemed by God in this life. Only the inner man that
survives this present brief life--our new body waits for us at the
resurrection. (2 Cor. 5:1-5) The bodies we live in now are mortal and not yet
redeemed.
In
When Jesus had called all the multitude to Himself, He
said to them, "Hear Me, everyone, and understand: There is nothing that
enters a man from outside which can defile him; but the things which come out
of him, those are the things that defile a man. If anyone has ears to hear, let
him hear!" When He had entered a house away from the crowd, His
disciples asked Him concerning the parable. So He said to them, "Are
you thus without understanding also? Do you not perceive that whatever enters a
man from outside cannot defile him, because it does not enter his heart but his
stomach, and is eliminated, thus purifying all foods?" And He said,
"What comes out of a man, that defiles a man. For from within, out of the
heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts,
covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride,
foolishness. All these evil things come from within and defile a man."
(Luke 7:14-23)
The
Levitical priests of the Old Covenant knew the Torah well. They were required
to live exceptionally holy and godly lives so as to be sensitive to the voice
of the Lord and discerning regarding the needs of the people.
"Do
not drink wine or intoxicating drink, you, nor your sons with you, when you go
into the tabernacle of meeting, lest you die. It shall be a statute forever
throughout your generations, that you may distinguish between holy and unholy,
and between unclean and clean, and that you may teach the children of
The work of
a priest in any age is to listen to the needs of their people and intercede for
them before the Lord. Priests are charged with conveying the truth and wisdom
of God to the people. If a person was sick--whether minor or serious--whether
in the body or in the soul--Yahweh was the Healer.
The priest had a full daily schedule presenting the numerous daily offerings of
the people in the Tabernacle. These sacrifices assisted the people in claiming
the forgiveness of God and restoration of fellowship with God as appropriate.
When God healed--and He must have done this often--the priests could restore
even a grossly unclean person--such as a leper--to full standing in the
community. When a leper was found to have been healed by the Lord he
could be brought back into good standing with his family and with the rest of
According to Leviticus Chapters 1-7, the usual order of
These days,
God's concern for integrating into His family new Christians who previously may
have been treated as "socially outcast" may help explain the reversed
order of 1 Corinthians 6:11 (the usual NT order is spiritual rebirth
[washing], justification, then sanctification). Paul says:
"And such were some of you. But you were washed, but you
were sanctified, but you were justified in the name of the Lord
Jesus and by the Spirit of our God." The people on Paul's list in the
previous verse had lived obviously sinful life styles that often caused them to
be marginalized and shunned by mainstream believers. Immediately preceding the
strong reassurance of verse 11 Paul had said, "Do you not know that the
unrighteous will not inherit the
Leviticus is full of types, shadows and symbols. We need to read Leviticus
through New Testament eyes where it is immediately evident that the sacrifice
of Jesus Christ, God's Son, is once and for and all-inclusive.
"Wash
yourselves, make yourselves clean; Put away the evil of your doings from before
My eyes. Cease to do evil, Learn to do good; Seek justice, Rebuke the
oppressor; Defend the fatherless, Plead for the widow. Come now, and let us
reason together," Says the LORD, "Though your sins are like scarlet,
They shall be as white as snow; Though they are red like crimson, They shall be
as wool. If you are willing and obedient, You shall eat the good of the land;
But if you refuse and rebel, You shall be devoured by the sword; For the mouth
of the LORD has spoken." (Isaiah 1:16-20)
Regarding
the symbolic meaning of the cleansing of lepers Ray Stedman says the following:
"The
Cleansing of Lepers: In
Leviticus 14, God continues to speak to Moses--and to us--about the issue of
contamination. Once again, there is a deeper truth to be discerned here than
mere physical infection.
The LORD said to Moses, "These are the regulations for the
diseased person at the time of his ceremonial cleansing, when he is brought to the
priest: The priest is to go outside the camp and examine him. If the person has
been healed of his infectious skin disease, the priest shall order that two
live clean birds and some cedar wood, scarlet yarn and hyssop he brought for
the one to be cleansed. Then the priest shall order that one of the birds be
killed over fresh water in a clay pot. He is then to take the live bird and dip
it, together with the cedar wood, the scarlet yarn and the hyssop, into the
blood of the bird that was killed over the fresh water. Seven times he shall
sprinkle the one to he cleansed of the infectious disease and pronounce him
clean. Then he is to release the live bird in the open fields" (Leviticus
14:1-7).
"Here,
God begins by addressing the issue of people who have apparently been healed of
leprosy. He lays out a beautifully symbolic ritual that is not intended to heal
a person but to cleanse a person who has already been healed. Only God can
heal. The act of healing is a sovereign act of God that takes place in the inner
life of a human being. Cleansing is a symbolic act that enables us to
understand that God's basis for healing is nothing less than a blood sacrifice.
That is the picture which is drawn for us here.
"We
need to understand that all of us, as human beings, have hearts that are
infected with spiritual leprosy. We are full of sin, envy, covetousness, lust,
resentment, hatred, and malice. We have a hard time seeing the true sickness of
our hearts unless God draws it out for its with symbols such as these. When we
truly see the sinfulness and leprosy of our hearts, we can do nothing but fall
before God and plead, "Lord, heal me!"
"And
God does! The moment we let down our defenses and admit our sickness and
sinfulness, He reaches into our hearts with His touch of grace and heals our
inner leprosy. The leprosy is arrested, and we are healed.
"But
after we are healed, we still need cleansing. We need to understand the basis
on which our inward healing occurred so that our outward behavior can be
adjusted to a new pattern. That is what is brought out here in this symbolic
cleansing of the leper. The ceremony is not ritual for ritual's sake. It is a
vivid and visual representation of what God does in the life of a sinner who is
cleansed from sin. It is clear that God has thought through every detail in
order to teach us profound truths.
"The
first thing we learn is that the basis for our healing is always the shedding
of blood. God never heals, never blesses, never arrests the action of evil
apart from the shedding of blood. The meaning of the symbols is obvious for
anyone to see.
"The
priest takes two live birds, some cedar wood, some blood-colored scarlet yarn,
and hyssop (a tiny, moss-like plant that grows in nooks and crannies of the
rocks). The priest has one of the birds killed over fresh water in a clay pot.
Then the other bird is dipped into the bloody water, along with the wood, yarn,
and hyssop. Then the healed leper is sprinkled seven times, and the living bird
is released and allowed to go free.
"The blood,
of course, pictures for us the blood of the Lord Jesus. Throughout Leviticus,
the sacrifices continually picture for us the sacrificial death of Christ,
which puts the old nature to death and brings its new life. God never puts a
bandage on cancer; He strikes at the root of the cancer, destroys it, and gives
us a whole new life. He doesn't just salve our symptoms; He heals our disease.
The shed blood of this innocent bird is a beautiful picture of the Lord Jesus
and His death for us.
"The
clay pot is a picture of the humanity of Jesus. Paul spoke of our humanity this
way: "But we have this treasure in jars of clay to show that this
all-surpassing power is from God and not from us" (2 Corinthians 4:7).
Fresh water, newly drawn from a spring or stream, always pictures the Holy
Spirit in His refreshing, life-giving quality. Jesus spoke of the Spirit in
these words: "Whoever believes in me, as the Scripture has said, streams
of living water will flow from within him." In other words, the Spirit of
God flows from the hearts of those who believe in Jesus.
"The
cedar tree was regarded in
"It is
amazing how meaningful these Old Testament symbols are. They demonstrate that
the Old and New Testaments tell us one consistent story, from Genesis to
Revelation. As Jesus told the Pharisees, "You diligently study the
Scriptures because you think that by them you possess eternal life. These are
the Scriptures that testify about me" (John 5:38). Clearly, the rich
symbolism of Leviticus speaks volumes about Jesus.
"The
next step in the ritual involved the personal cleansing of the healed leper,
followed by a seven-day waiting period to make sure that the leper's healing
and cleansing was genuine.
"The person to be cleansed must wash his clothes, shave off
all his hair and bathe with water; then he will be ceremonially clean. After
this he may come into the camp, but he must stay outside his tent for seven
days. On the seventh day he must shave off all his hair; he must shave his
head, his beard, his eyebrows and the rest of his hair. He must wash his
clothes and bathe himself with water, and he will be clean" (Leviticus
14:8-9).
"After
this, the leper was to bring four offerings. The importance of the exact order
of the four offerings should not be overlooked.
"On the eighth day he must bring two male lambs and one ewe
lamb a year old, each without defect, along with three-tenths of an ephah of
fine flour mixed with oil for a grain offering, and one log of oil. The priest
who pronounces him clean shall present both the one to be cleansed and his
offerings before the LORD at the entrance to the Tent of Meeting.
"Then the priest is to take one of the male lambs and offer
it as a guilt [trespass] offering, along with the log of oil; he shall
wave them before the LORD as a wave offering. He is to slaughter the lamb in
the holy place where the sin offering and the burnt offering are slaughtered.
Like the sin offering, the guilt offering belongs to the priest; it is most
holy.
"The priest is to take some of the blood of the guilt offering
and put it on the lobe of the right ear of the one to be cleansed, on the thumb
of his right hand and on the big toe of his right foot. The priest shall then
take some of the log of oil, pour it in the palm of his own left hand, dip his
right forefinger into the oil in his palm, and with his finger sprinkle some of
it before the LORD seven times. The priest is to put some of the oil remaining
in his palm on the lobe of the right eat of the one to be cleansed, on the
thumb of his right hand and on the big toe of his right foot, on top of the
blood of the guilt offering. The rest of the oil in his palm the priest shall
put on the head of the one to he cleansed and make atonement for him before the
LORD.
"Then the priest is to sacrifice the sin offering and
make atonement for the one to be cleansed from his uncleanness. After that, the
priest shall slaughter the burnt offering and offer it on the altar, together
with the grain offering, and make atonement for him, and he will be clean"
(Leviticus 14:10-20).
"The
trespass offering was first. Leprosy in a garment symbolizes the harm and
injury that our sin causes to others or that they cause to us. A trespass has
occurred, a relationship has been hurt or broken, and that needs to be dealt
with first. So the trespass offering (or, in the NIV, guilt offering)
comes first. Jesus offered Himself as the sacrifice for our trespasses.
"Next
came the sin offering. This offering goes deeper, to our fallen sin
nature. This offering teaches us that through the death of Christ, God has
dealt with the source of evil within us--the sinfulness that is woven into our
fallen flesh. Because Jesus dealt with our sin nature, we don't have to follow
the urges to sin anymore. We still feel them, but we are not bound to them as
we once were. We are freed from the dominion of sin.
"Next
was the burnt offering, which recognized the devotion of a heart that
has been cleansed and is now open, accepting, and dedicated to God.
"Finally
came the grain offering, which represents the presentation of our
humanity to God. All of this renders the leper clean from his leprous disease,
and even his relationships are cleansed, and so he is free to enter normal life
once again.
"What
do these offerings mean? They are all symbolically significant, and all of them
except the grain offering involve the shedding of blood. The blood in these
sacrifices is always a picture of guilt removed, of evil ended. The blood is
applied to remove the offense of the ear, the hand, and the foot. Those who are
infected with the leprosy within have listened to false philosophies, so the
ear must be cleansed. They have manipulated and maneuvered and committed other
evil deeds, so the hand must be cleansed. Their feet have gone down sinful
paths, so their walk must be cleansed.
"The
great teaching of this passage is that the blood of the guilt offering cleanses
the sinner. When there is a spot of sin in your life and you confess it and its
action has been halted by the repentance of your heart, then God applies the blood
of His Son to you so that your sin is cleansed away. All of the members of your
flesh that have engaged in sin are cleansed--your ear, your hand, your walk.
You are forgiven.
"Notice,
next, that in addition to the blood, oil is also applied to those same members
of the body--the eye, hand, and toe. Oil is the symbol of the Holy Spirit. The
blood is only the first step--the step that leads to our salvation from sin.
The next step is that we must apply the oil; we must yield ourselves to the
Spirit of God. The oil is placed on the ear and the thumb and the foot in order
that the mind may now be devoted to hearing the things of the Spirit, that the
hand may be offered to the service of God, and that the walk may follow the
leading of the Spirit.
"Once
the blood has cleansed and the oil has been applied, symbolizing yieldedness to
the Spirit, the leper is ready to return to society. These symbols are
beautiful and instructive for our lives.
"A
young woman, a college student, once approached me for help with a personal
problem. "My roommate has the most annoying habits," she said.
"She does these irritating things, and I feel resentful toward her. But I
know it's wrong to feel that way, so I keep confessing my feelings to God. Yet
those feelings of resentment keep coming back. How can I he freed from
this?"
"I
said, "The problem is that you are doing only part of what the Lord tells
us to do in situations like this. Yes, we are to confess our sin and ask
forgiveness; you are doing the first step. But God also wants us to turn around
and make the members of our bodies available to God for His work. We are to
offer them to Him for righteous purposes. You are confessing your sinful
resentment, but you are not turning around and actively loving your roommate in
the power of God. The negative is not enough; we must also do what God requires
of us in a positive and proactive way."
"In
other words, we need not only the blood of Christ to cleanse the sin of the
ear, hand, and foot, but we also need the oil of the Holy Spirit to lead the
ear, hand, and foot in a new and positive direction. We need to yield ourselves
to the Spirit so that He can take over and enable us to reach out to others in
love.
"The
next section shows that God is concerned with the meaning of the sacrifice, not
how expensive the sacrifice is. God wants the message and rich symbolism of the
cleansing ritual to be available to all, including the poor.
"If, however, he is poor and cannot afford these, he must
take one male lamb as a guilt offering to be waved to make atonement for him,
together with a tenth of an ephah of fine flour mixed with oil for a grain
offering, a log of oil, and two doves or two young pigeons, which he can
afford, one for a sin offering and the other for a burnt offering.
"On the eighth day he must bring them for his cleansing to
the priest at the entrance to the Tent of Meeting, before the LORD. The priest
is to take the lamb for the guilt offering, together with the log of oil, and
wave them before the LORI) as a wave offering. He shall slaughter the lamb for
the guilt offering and take some of its blood and put it on the lobe of the
right ear of the one to be cleansed, on the thumb of his right hand and on the
big roe of his right foot. The priest is to pour some of the oil into the palm
of his own left hand, and with his right forefinger sprinkle some of the oil
from his palm seven times before the LORD. Some of the oil in his palm he is to
put on the same places he put the blood of the guilt offering--on the lobe of
the right ear of the one to be cleansed, on the thumb of his right hand and on
the big toe of his right foot. The rest of the oil in his palm the priest shall
put on the head of the one to be cleansed, to make atonement for him before the
LORD. Then he shall sacrifice the doves or the young pigeons, which the person
can afford, one as a sin offering and the other as a burnt offering, together
with the grain offering. In this way the priest will make atonement before the
LORD on behalf of the one to be cleansed."
These are the regulations for anyone who has an infectious skin
disease and who cannot afford the regular offerings for his cleansing
(Leviticus 14:21-32).
"The
symbolism in this section yields the same rich Christ-centered message as the
previous section--but it does so in a way that is within reach of even the
poorest people of
Marvelous
truth about our great God are hidden in plain sight right in the Word of God.
Probably every home in
In The New Testament: The New Testament records two encounters
Jesus had with lepers. Jesus did not hesitate to heal lepers and other social
outcasts.
While he
was in one of the cities, there came a man full of leprosy; and when he saw
Jesus, he fell on his face and besought him, "Lord, if you will, you can
make me clean." And he stretched out his hand, and touched him, saying,
"I will; be clean." And immediately the leprosy left him. And he
charged him to tell no one; but "go and show yourself to the priest, and
make an offering for your cleansing, as Moses commanded, for a proof to the people."
(Luke 5:12-15)
In order
for the cleansed leper to be restored to the community, Jesus sent this man to
the priests for the ceremonial cleansing the Law of Moses required.
On a second occasion Jesus compassionately healed ten lepers with no strings
attached. Only one, who happened to also have been a despised Samaritan,
received Jesus into His life and came back to offer Jesus thanks and
worship.
On the way
to Jerusalem Jesus was passing along between
(See On
Lepers and Virgins, http://ldolphin.org/lepers.html
).
Under the New Covenant God does not always heal us physically, but He is always
willing to heal us emotionally and spiritually. If we have received eternal
life from Him, we will arrived totally healed and whole in the resurrection,
complete with a new sinless body. The NT spiritual gift of healings uses
a plural word, (iama), in Greek to remind us that God heals at all
levels of our lives. [In the New Testament all believers are priests under
Jesus our Great High Priest, and all of us have one or more spiritual gifts of
which healings is one. (See Body Life by Ray Stedman,
http://raystedman.org/bodylife/].
Jesus said, "I have not come to call the righteous, but sinners, to
repentance." (Luke 5:32) It is soon evident as one reads the gospels that
Jesus was ready to heal lepers, prostitutes, a woman with a long-term issue of
blood, tax-collectors, and sinners. For this He was severely criticized by the
religious establishment.
"The
Son of Man has come eating and drinking, and you say, 'Look, a glutton and a
winebibber, a friend of tax collectors and sinners!' But wisdom is justified by
all her children."
Then
one of the Pharisees asked Him to eat with him. And He went to the Pharisee's
house, and sat down to eat. And behold, a woman in the city who was a sinner,
when she knew that Jesus sat at the table in the Pharisee's house, brought an
alabaster flask of fragrant oil, and stood at His feet behind Him weeping; and
she began to wash His feet with her tears, and wiped them with the hair of her
head; and she kissed His feet and anointed them with the fragrant oil. Now when
the Pharisee who had invited Him saw this, he spoke to himself, saying,
"This man, if He were a prophet, would know who and what manner of woman
this is who is touching Him, for she is a sinner."
And Jesus
answered and said to him, "Simon, I have something to say to you." So
he said, "Teacher, say it." "There was a certain creditor who
had two debtors. One owed five hundred denarii, and the other fifty. And
when they had nothing with which to repay, he freely forgave them both. Tell
Me, therefore, which of them will love him more?" Simon answered and said,
"I suppose the one whom he forgave more." And He said to him,
"You have rightly judged."
Then
He turned to the woman and said to Simon, "Do you see this woman? I
entered your house; you gave Me no water for My feet, but she has washed My
feet with her tears and wiped them with the hair of her head. You gave Me no
kiss, but this woman has not ceased to kiss My feet since the time I came in.
You did not anoint My head with oil, but this woman has anointed My feet with
fragrant oil. Therefore I say to you, her sins, which are many, are forgiven,
for she loved much. But to whom little is forgiven, the same loves
little." Then He said to her, "Your sins are forgiven." And those
who sat at the table with Him began to say to themselves, "Who is this who
even forgives sins?" Then He said to the woman, "Your faith has saved
you. Go in peace." (Luke 7:34-50)
Psalm 103
Bless the LORD, O my soul; And all that is within me, bless His
holy name!
2 Bless the LORD, O my soul, And forget not all His benefits:
3 Who forgives all your iniquities, Who heals all your diseases,
4 Who redeems your life from destruction, Who crowns you with
lovingkindness and tender mercies,
5 Who satisfies your mouth with good things, So that your youth is
renewed like the eagle's.
6 The LORD executes righteousness And justice for all who are
oppressed.
7 He made known His ways to Moses, His acts to the children of
8 The LORD is merciful and gracious, Slow to anger, and abounding
in mercy.
9 He will not always strive with us, Nor will He keep His anger
forever.
10 He has not dealt with us according to our sins, Nor punished us
according to our iniquities.
11 For as the heavens are high above the earth, So great is His
mercy toward those who fear Him;
12 As far as the east is from the west, So far has He removed our
transgressions from us.
13 As a father pities his children, So the LORD pities those who
fear Him.
14 For He knows our frame; He remembers that we are dust.
15 As for man, his days are like grass; As a flower of the field,
so he flourishes.
16 For the wind passes over it, and it is gone, And its place
remembers it no more.
17 But the mercy of the LORD is from everlasting to everlasting On
those who fear Him,
And His righteousness to children's children,
18 To such as keep His covenant, And to those who remember His
commandments to do them.
19 The LORD has established His throne in heaven, And His kingdom
rules over all.
20 Bless the LORD, you His angels, Who excel in strength, who do
His word,
Heeding the voice of His word.
21 Bless the LORD, all you His hosts, You ministers of His, who do
His pleasure.
22 Bless the LORD, all His works, In all places of His dominion.
Bless the LORD, O my soul!